Jung’s Unconscious Mind Essay

In his description and explanation of the fourth dimension of the unconscious mind, Carl Jung uses an example involving one of his patients to justify his addition of the collective unconscious as the fourth part of Freud’s unconscious mind. His patient had successfully completed the psychoanalytic process of transference but was still not cured. This was the end of the process of psychoanalytic transference developed and practiced by Sigmund Freud. This led Jung to believe that the unconscious consisted of more than the components of repression, as was believed by Freud. If what she had been repressing had been discovered and was now being embraced in her conscious mind, her condition should have improved according to Freud’s theory. Her condition had not improved thus, Jung felt that there must be more. Jung began to look to her dreams, which he believed to be essentially photos of the unconscious mind at work. He found patterns that appeared ideal to and should have allowed psychoanalytic transference to function sufficiently. Despite her achievement of transference, the woman was still not well. He continued to observe her dreams. She had likened him, the doctor, to an amalgamation of her father and a lover who embodied the admirable traits of her father just as the process would call for. This should have led to her cure but it did not. Due to the fact she had not yet improved, he continued to observe her dreams until one day, he realized that she had likened him not just to the amalgamation of father and lover but, to a more divine figure. Though she was not a religious person, he figured that she had a â€Å"longing for a god†¦ welling up from our deepest darkest instinctual nature (Jung, 492). Her problem was not one of repressed feelings but a longing for something higher to guide and protect her. Possibly in the time that her father was alive, he was able to serve that purpose. With him gone, the urge regained influence. The urge was not one of conscious mind. It was an attempt to replace the Christian faith she had abandoned with something real. She likened the doctor to a god and because she knew her relationship with the doctor to be intimate, it helped her to feel closer to god. Freud’s definition of the unconscious mind included only things that had once been present in the conscious mind. The patient had never encountered the symbolic, ancient deities that were represented by the father figure of her dreams. There was a demand for more content in the definition of the unconscious mind. This psychological phenomenon has affected my attitude toward religion as well. I, like the patient in this case, abandoned my Christian upbringing for a more agnostic and eclectic practice. It is no doubt that there is such an instinctual nature to attempt to define and relate to the divine. It may be observed in the fact that people of all cultures, in all parts of the world have some type of religious belief and practice. There are many different types. The proof lies in their existence alone. Though they may vary in many ways, they are all a result of this passion which wells up from the deepest, darkest part of our beings. Of course, religion today has become part of our experience. During our childhood, we are introduced to religion by our parents. The proof of the unconscious mind’s longing is in the founders of these religions. These people had a passion that drove them to do more than they were required. The feelings of hunger, thirst and cold required them to hunt and seek shelter. These actions were result based purely of an experiential nature. Some of these people were good at what they had to do and were able to live more or less comfortably. Their minds had the leisure to allow the unconscious mind to play during their dreams. Given the chance, the unconscious mind played with the images of the divine. It drew from the collective unconscious of archetypal imagery. It gave them hints that there was more to what could be seen. It offered images of things good and offered means of achieving them. These men, these dreamers, acted out their dreams. They paid homage to what their intuitions, their unconscious minds, had shown them. They performed rituals imitating creatures not of this world. They went into trances and allowed themselves to be controlled completely by the unconscious mind. They performed the first rituals. They allowed their unconscious desires to dictate their actions. For these men, religion was intuitive. Now, we get the religious experience with its images and concepts, fed to us in a spoon with our mashed carrots. For us, we are conditioned into religion. I have always been more of a nonconformist. When I became old enough to question why, to critically examine more abstract concepts, to use my experiences of reality as a gage against what I was being told, I stepped out of conformity. At that point, I was antichristian. Free of the dogmas and the shelters they provided, my unconscious mind sought some sort of nourishment to quench the thirst for the fulfillment of spiritual energies. Off of the path, I soon found myself lost. So what did I do? I did what came natural. I delved into other religions. I began to study Buddhist teachings. I studied the Shinto practiced in Japan. I learned about the caste system of Indian culture. Why all this? I suppose that I needed to. I had taken out a part of my life and needed to fill it back in. I had taken away the food for my spiritual appetite. I broke my relationship to the divine. I was discontent with no place to release my spiritual energies. However, this was not a conscious decision. Outside of the Christian tradition within which I was brought up, I felt the genuine need for fulfillment of divine nature. For something bigger than myself and bigger than mankind as a whole. No one told me I had to find a proper outlet for spiritual energies. I was driven by an unknown force, a curiosity that masked a deeper desire to relate to the divine. I wandered. I stumbled. I tripped, fell, got back up and tripped again. Masked as curiosity, the passion of my unconscious mind has driven me to explore different methods. I have thumbed through religious books from all over the world. I attend religious ceremonies and festivals of different origin. My unconscious mind has created this curiosity in order to fulfill its own desire to be a part of and to be connected to something greater. I have abandoned my antichristian post now. I now exist outside of Christianity and am able to gaze upon it as an objective observer. I agree with many Christian principles. I agree with them though, on my own terms, in my own understanding. I stepped away from the religion to which I had been conditioned. I explored others as was deemed necessary by my curiosities and I have found some things that I believe to be true, some things that make me feel closer to the divine. The unconscious includes the ego, the superego, and the id. Unwanted memories are pushed into the unconscious mind to be put aside. They can cause many ailments when not properly discarded. These ailments may be alleviated by methods such as psychoanalytical transference. However, even after complete transference has been completed, there is still activity taking place in the unconscious mind. It is not limited to repression. Also dwelling in the subconscious mind is a collective consciousness composed of archetypal images and instincts. This is responsible for the imagery of our dreams, the universal perceptions of beauty and the desire to be somehow linked to the divine. I have seen it in my life and I have evidence of it in the fact that religion is present and dominates nearly every society around the globe.